Sunday, September 29, 2013

Milly Francis: The Life & Times of the Creek Pocahontas - New Book

I'm pleased to announce the release of my new book, Milly Francis: The Life & Times of the Creek Pocahontas. It is now available in both print and Amazon Kindle editions.

If you are not familiar with the story of Milly Francis, it is one of the most remarkable and tragic you will encounter in the long story of the United States and its dealings with American Indians.

Born in around 1803 in central Alabama, Milly was the daughter of Josiah Francis, a man who later became known as the Prophet Francis or Hillis Hadjo ("Warrior of Crazy Medicine"). He was the leader of a religious movement that exploded in the Creek Nation in 1812-184 and one of the key figures of the Red Stick Creeks during the Creek War of 1813-1814. The Prophet later fought on the side of the British during the War of 1812 and alongside the Seminoles of Florida in the First Seminole War of 1817-1818.

Milly Francis Monument at Bacone College
Muskogee, Oklahoma
By the time she was 15 years old, Milly had survived three wars and the cataclysmic destruction of the Red Stick Creeks by the armies of Andrew Jackson, John Floyd and Ferdinand L. Claiborne. She had been forced to flee her home in Alabama to refugee camps in Spanish Florida.

In 1818, however, Milly Francis saved the life of a Georgia militia soldier named Duncan McCrimmon (sometimes spelled McKrimmon). It was a true Pocahontas like incident in which she witnessed the warriors of her town preparing to execute the young white man, but pleaded for his life until they agreed to spare him. In newspapers throughout the United States and even in England, Milly was hailed as a "new Pocahontas" or "modern Pocahontas."

Milly Francis Monument at San Marcos de Apalache
St. Marks, Florida
She gained even greater fame when McCrimmon offered to marry her as a show of his gratitude and she refused, telling him that she would have shown such mercy to any other person under the same circumstances.

Thousands of young girls born in the 1820s-1840s were given the name "Milly Francis" after the woman who became known as the Creek Pocahontas. She also has been called the Florida Pocahontas, the Georgia Pocahontas, the Seminole Pocahontas and the Oklahoma Pocahontas.

Her act of mercy came at a time when the people of a "savage race" were not thought to hold such sentiments. It can truly be said that Milly Francis forced the start of America's long process of rethinking its treatment and attitudes about its original inhabitants.

It was not until the final days of her life, long after she had been sent west on the Trail of Tears, that the United States recognized the debt of gratitude that it owed her. Milly Francis became the first American woman to be recognized with a special medal of honor from the U.S. Congress.

To read her story and the story of her times, please consider the new book. You can order it through Amazon.com by following these links:

Paperback - Milly Francis: The Life & Times of the Creek Pocahontas ($19.95)

Kindle - Milly Francis: The Life & Times of the Creek Pocahontas ($7.99)

You can read a brief version of her story at www.exploresouthernhistory.com/millyfrancis.

Saturday, September 28, 2013

Great Southern Waterfalls #2 - Little River Falls in Alabama

Little River Falls in Alabama
#2 in the series of Great Southern Waterfalls is Little River Falls in Alabama!  (To see #1 in the series, please visit Cedar Falls at Petit Jean State Park in Arkansas).

Easily accessible to the public, Little River Falls is part of Little River Canyon National Preserve, a relatively new national park area near Fort Payne, Alabama. The falls are located where State Highway 35 crosses Little River Canyon.

The magnificent falls flow year round and are 45-feet high.  While they are not among the tallest waterfalls in the South, they make up for it in sheer power and scenic beauty.

Formed where the Little River drops over an escarpment as it flows through Little River Canyon atop Lookout Mountain, Little River Falls are free to visit and are open daily during daylight hours. The parking area includes space for cars, RVs and buses and provides access to a short paved trail that leads down to an overlook just above the falls. From there the more adventurous can venture out onto the rocks and the top of the falls.

A nice but more distant view of Little River Falls is also available from the overlook on Canyon Rim Drive, also part of Little River Canyon National Preserve.

Camping is not allowed at the falls, but campsites are available at nearby Desoto State Park.

To learn more about Little River Falls, please visit www.exploresouthernhistory.com/littleriver2.html


Friday, September 6, 2013

Great Southern Waterfalls #1 - Cedar Falls at Petit Jean State Park in Arkansas

Cedar Falls in Arkansas
This is Part #1 of a special fall series on great waterfalls you can see across the South! I will update this page with links as I add others.

#1 on our list of Great Southern Waterfalls is Cedar Falls at Petit Jean State Park near Morrilton, Arkansas.

Ninety feet in height, Cedar Falls is formed by the sudden drop of Cedar Creek from the top of Petit Jean Mountain into Cedar Canyon. One of the best waterfalls to see in Arkansas because it flows year-round, Cedar Falls is one of the reasons that Petit Jean was made the first Arkansas state park when the land was acquired by the state in 1921.

The falls can be viewed from overlooks on both sides of the canyon, or the more energetic can follow a hiking trail down into Cedar Canyon and to the bottom of the magnificent waterfall.The hike provides a stunning view accompanied by the thundering sound of the waterfall hitting the rocks at the bottom of the canyon.

Another view of Cedar Falls
The waterfall is the centerpiece of the state park, which is one of the most beautiful in the South. Covering 2,568 acres, Petit Jean State Park offers a remarkable collection of natural and historic points of interest.

In addition to Cedar Falls, there are rock formations, caves with prehistoric Indian art, magnificent views, a pre-Civil War pioneer cabin and even Petit Jean's Grave, the place where legend holds a young French girl was buried when she died of sickness after stowing away aboard a ship during Colonial times to come to America in search of her true love.  Her ghost is said to haunt the mountain.

To learn more, please visit www.exploresouthernhistory.com/petitjean1.




Wednesday, September 4, 2013

Preview Chapter of the "The Scott Massacre of 1817"

I thought you might enjoy reading a chapter from my book, The Scott Massacre of 1817. Published in January of this year for the benefit of the West Gadsden Historical Society, it tells the story of the bloody battle on the Apalachicola River that led to Andrew Jackson's 1818 invasion of Spanish Florida and ultimately the cession of the colony to the United States.

The book is available in both print and Kindle editions through www.amazon.com or at www.exploresouthernhistory.com/dalecox.



Chapter One

The Year without a Summer



 On November 30, 1817, a boat carrying soldiers and supplies, as well as seven women and four children, rounded the sharp bend of the Apalachicola River where the city of Chattahoochee stands today. The current was strong and despite the efforts of the men pulling at the oars, the boat was pushed close to the east bank of the river. Lieutenant Richard W. Scott of the 7th U.S. Infantry regiment commanded the vessel and had been warned that he might face an attack from Red Stick Creeks and their Seminole Indian allies before he reached the confluence of the Flint and Chattahoochee Rivers.

Scott and his soldiers, half of whom were sick and unarmed, had kept careful watch but so far the attack they expected had not materialized. By the morning of the 30th, the boat was less than two miles from the confluence and only twelve miles from the safety of Fort Scott. Fighting to keep the boat moving forward as it was pushed near the east bank by the current, the lieutenant and his men never saw the warriors who were waiting there for them.

The shoreline erupted with a sheet of flame as lead balls exploded from hundreds of rifles and muskets, all aimed at Lieutenant Scott and his command. The bloodbath that followed forever changed American history. The U.S. Army sustained its first defeat of the Seminole Wars, a series of conflicts that would plague the nation for four decades to come. In their victory, the Seminoles and their Red Stick allies assured their defeat in the greater war. Andrew Jackson would be sent to invade foreign soil, clearly demonstrating to Spain that it could not hope to hold Florida. The old colony became a U.S. territory just four years later.

The autumn of 1817 came during a time of tumult and chaos in the world. The spell started in 1811 when a brilliant comet appeared in the skies. Massive earthquakes shook the New Madrid Fault that same year, so rattling the United States that politicians took to the streets in Washington, D.C., believing that the capital was somehow under attack. The natural phenomena at least partially helped spark a time of great disturbance in the course of world history. The once mighty Creek Nation was shattered at Horseshoe Bend in March 1814 and that same year Andrew Jackson smashed the British at the Battle of New Orleans. Napoleon fell, rose, and fell again. And just as it seemed as if peace might return to the world, the volcano Timbora erupted in the Pacific.

Ash from the explosion drifted high into the atmosphere and slowly spread around the world. So much of it infiltrated the sky that the year of 1816 was remembered for decades to come as the “Year Without a Summer.” Strange weather destroyed the corn crops in New England and Europe. Hundreds of thousands died and food riots shattered the peace of Switzerland. In the United States, the light of day glowed in a strange golden or orange color and unseasonable cold persisted far longer than anyone had ever seen. The unusual and deadly weather continued for two years to come.

In Florida during the summer of 1816, U.S. forces destroyed the so-called “Negro Fort” on the Apalachicola River. A heated cannonball passed through the open door of a gunpowder magazine, instantly ignited an explosion that shook the ground as far away as Pensacola. In a blinding flash, 270 of the estimated 320 men, women and children in the fort perished.

With them was destroyed or captured a vast armament of muskets, carbines, swords, gun flints, cannon, powder and other military supplies that had been left behind by the British at the end of the War of 1812. The totality of the disaster so stunned the Lower Creek and Seminole Indians of Florida, Southwest Georgia and South Alabama that they did not resist the movement of the American troops as they marched back up the river to Georgia. Returning to a temporary outpost called Camp Crawford on the lower Flint River, they began building a more permanent fort with squared log buildings and comfortable quarters. The new post was called Fort Scott, after General Winfield T. Scott, and was described as “elegant” by one inspector who reviewed the work in progress.

The fort was still incomplete in December 1816 when orders came for Lieutenant Colonel Duncan Lamont Clinch and his men from the 4th U.S. Infantry to evacuate it. Leaving the buildings and supplies stored there in the care of George Perryman, the mestizo brother of the Lower Creek chiefs William and Ben Perryman, the troops evacuated Fort Scott and headed north to Fort Gaines and then Fort Mitchell.

The move gave new confidence to the refugee Red Stick fighters concentrated near the confluence of the Flint and Chattahoochee Rivers. They had fled to the region after their bloody defeat at the Battle of Horseshoe Bend seeking and receiving resupply from the British who had built two forts on the Apalachicola. Irate over the destruction of their depot at the “Negro Fort,” they now exacted their revenge on the unfinished and unguarded buildings of Fort Scott. Appearing almost as soon as the soldiers departed, they threatened Perryman and drove him off from the place. He was only able to secure his family and a few personal possessions before fleeing the scene in a canoe. The supplies left at the fort were ransacked and stolen and fire was set to the log buildings. George Perryman saw at least three buildings burning as he fled. The Indians, he said, were “in numbers.”[i]

It is generally believed, and probably accurately so, that the Fowltown warriors were among those who raided Fort Scott. The town had joined with the Uchees (Yuchis) in “taking the talk” of the Prophet Josiah Francis and his followers during the Creek War of 1813-1814.

Francis, it was said by his followers, could communicate with the water spirits. He was often seen walking down into a flowing stream or river from which he would not emerge for many hours. A practitioner of the Nativistic religion of the Shawnee Prophet Tenskwatawa, Francis taught the converts who gathered around him that the Indians should separate themselves from the whites, that accommodationist chiefs should be overthrown and that the Creeks should live in peace with all people, but subject to none. No more Native American land was to be given up.

Such talk resonated with the head chief of Fowltown (called Tutalosi Talofa or “Chicken Town” in the Hitchiti tongue of the Lower Creeks). His name or title was Eneah Emathla, which translates roughly to “Fat Warrior.” He was not an overweight individual, but instead was enormous in courage. The whites, who were never very good with Indian names, called him everything from E-nee-hee-maut-by to Eneamathla before finally settling on the name Neamathla.

A man of courage and talent, Neamathla was said by one contemporary to be able to command his warriors with a mere look. He agreed with Josiah Francis that the Creeks should no longer submit to the expansionist desires of the whites and led his warriors to join the Prophet’s force at Holy Ground on the Alabama River. The Tutalosi warriors, however, were cornered and defeated at the Battle of Uchee in what is now Russell County, Alabama, by an overwhelming party of Cowetas led by the U.S.-allied chief William McIntosh.

Blocked in his objective of joining the Red Sticks in Alabama and fearing that the women and children of his town would be subjected to follow-up attack by McIntosh’s warriors, Neamathla abandoned his town on Kinchafoonee Creek near present day Albany, Georgia, and withdrew down the Flint River into the deep wilderness near the Florida border. There he resettled his people and established a new town, also called Tutalosi Talofa or Fowltown.

Neamathla and his warriors quickly allied themselves with the British, who appeared on the Apalachicola at about the same time. Joining the auxiliary force being raised by Lieutenant Colonel Edward Nicolls, they were given arms, ammunition and a drum for their town. The chief himself was presented with a military uniform coat of scarlet color and a letter signed by Captain Robert Spencer testifying that Neamathla was a loyal and good friend of Great Britain.

Neamathla was present at the British outpost near the confluence of the Chattahoochee and Flint Rivers on March 10, 1815, when a large gathering of Creek and Seminole chiefs signed a written appeal to the Prince Regent in London for help in enforcing the provisions of the Treaty of Ghent. The treaty had finally ended the War of 1812 and required that all combatants returned to their prewar land holdings. Colonel Nicolls and other British officers on the Apalachicola believed that the Creeks were covered under the terms of the treaty as their war with the United States had been a subsidiary part of the larger conflict. The United States disagreed and maintained that the Creeks had already entered into a separate treaty and therefore were not covered under the Treaty of Ghent.

That agreement, called the Treaty of Fort Jackson, was negotiated by Andrew Jackson in August 1814. Signed by many Creek leaders, it was in effect a Native American surrender. In exchange for peace, the chiefs agreed to Jackson’s terms and ceded to the United States a vast stretch of territory including 23,000,000 acres. The largest swath of this cession was along the Florida border and, unfortunately for Neamathla and his followers, it included the land on which they had established their new village.

The presence of Fowltown and other Lower Creek villages on the Treaty lands was not an immediate concern to anyone. Few whites were brave enough to settle in the new territory and the Indians for the most part just wanted to be left alone. The burning of Fort Scott by Red Stick warriors in January 1817 changed this equation, however, and events on the frontier soon spiraled out of control. A flurry of letters and reports traveled back and forth between the frontier and both the War Department in Washington, D.C., and the headquarters of Major General Andrew Jackson in Nashville, Tennessee.
The blame for the burning of Fort Scott quickly focused on Neamathla and his warriors at Fowltown. Although they often debated the proper policy to pursue with regard to the Indians of the Southeast, in this case U.S. officials reached an almost unanimous conclusion: Neamathla would have to remove himself and his people from the ceded lands. The chief, however, believed the land was his and that he was “directed by the powers above to defend it.” The stage was set for war and the conflict was not long in coming.

To read the rest of this book, please order it online through Amazon in either print or Kindle format:

The Scott Massacre of 1817: A Seminole War Battle in Gadsden County, Florida (Book, $17.96)

The Scott Massacre of 1817 (Kindle, $8.95)

[i] Lt. Richard Sands to Maj. Gen. Edmund P. Gaines, February 2, 1817.

Friday, August 30, 2013

200th Anniversary of the Fall of Fort Mims

Fort Mims State Historic Site
200 years ago today, Red Stick warriors stormed Fort Mims, a log stockade in the Tensaw settlement north of Mobile, Alabama. It was one of the most overwhelming victories ever achieved by American Indian warriors in battle with white soldiers and civilians.

To read about the events leading up to the attack, please see yesterday's post Fort Mims 200th Anniversary - The Night before the Attack.

The morning of August 30, 1813, found the inhabitants of Fort Mims gathered inside their stockade near Boatyard Lake in what is now Baldwin County, Alabama. It was a hot day and conditions inside the fort were overcrowded, filthy and unpleasant. Security was so lax that the main gate of the fort stood wide open and one of its occupants even went to a building outside the walls and fell asleep in the hay.

Diagram of Fort Mims
Click to Enlarge
The exact time of the attack has been given as 10 a.m., 11 a.m. and 12 noon (people in those days set their watches to the clocks in their hometowns). The sentry was watching some other men play cards when the Red Stick prophets, chiefs and warriors came up from their hiding places in shallow ravines near the fort and began to silently run at full speed for the open gate. When finally noticed, they were only 30 steps away.

The sentry fired a shot and ran into the stockade, his alarm igniting war cries from the throats of hundreds of Creek warriors. Major Daniel Beasley, the Mississippi Territorial Militia officer in command of the fort, rushed forward to try to close the gate but was shot in the stomach before he could do so. The Red Sticks poured through the opening and quickly overwhelmed the militia soldiers encamped just inside to seize control of an interior wall that still divided the fort. It had been expanded to make more room but the old wall had never been taken down.

Meanwhile, other warriors stormed the just finished blockhouse at the other end of the fort and columns attacked from other directions to seize control of the loopholes of the walls. In short, the walls of Fort Mims suddenly benefited the attackers more than they did the defenders. Because the loopholes had been made so close to the ground, the attacking force was able to use them just as effectively - if not more so - than the men inside the fort.

A desperate fight now took place for control of the stockade. As William Weatherford and other Red Stick chiefs and warriors seized control of the walls, the lesser Red Stick prophet Paddy Walsh began to run around the walls of the stockade three times to encourage the men in the attacking force by showing them that he could not be killed by the American bullets. He survived his run, but was struck by a bullet and injured on his third loop around the fort.

Artist's Rendering of Fort Mims Massacre
One group of the defenders attacked the Red Sticks who had occupied the blockhouse and finally drove them back, but it was too little too late. The open gate had given the Red Sticks the advantage they needed and as the afternoon wore on, they exploited it. One by one the defenders of the fort fell.

As the Red Sticks expanded their control of the walls, the defenders were driven back into an area they called the "bastion" (a projection on the north side of the fort). Some used axes to chop almost completely through the logs of the wall so they could break free and try to escape when it appeared that all was lost. Many women and children took shelter in the home of Samuel Mims, which stood in the center of the fort, and Captain Dixon Bailey and the survivors of his company of mestizo Creeks (mestizo means they were of both Creek and white ancestry) knocked out some sections of the roof of the house so they could fire down into the mass of warriors pouring into the fort.

The kitchen of the fort caught fire and the flames soon roared upwards and began to spread to other buildings. Seeing that all was lost, a small group of people broke out through the wall where they had cut away the logs and tried to run for it. Only a handful made it, several of them wounded.

It was later reported that as the home of Samuel Mims burned to the ground - the women, children and wounded trapped inside - blood-covered warriors danced in celebration around to the sounds of their screams.

Monument at Fort Mims
To this day, no one knows how many people died at Fort Mims. Estimates of the total loss to the defenders in men, women and children range from 250 to more than 550. A burial party that came to the ruins of the fort after the battle found the bodies of around 250 men, women and children, but also reported finding the bodies of 100 "Indians."  It is unclear from the report, whether the "Indians" found by the burial detail were Red Sticks or the mestizos who had come to the fort with Captain Bailey. The latter seems probable and if so, then the total loss was probably somewhere around 350 people killed.

Red Stick losses are impossible to estimate. Some accounts suggested that 100 or fewer were killed. Others placed the total loss they suffered at 300 or more.  In truth, no one knew for sure then nor do they know for sure now.

I will post on the magnitude of the disaster and what happened next as we continue to mark the 200th anniversary of the fall of the fort this weekend. If you are interested in attending the reenactments and other commemorative events planned at Fort Mims State Historic Site, they will continue throughout the weekend. Please click here for a detailed schedule and directions to the park: Fort Mims 200th Anniversary Schedule of Events.

To read more about Fort Mims State Historic Site, please visit www.exploresouthernhistory.com/fortmims1.

Friday marks 200th Anniversary of Fort Mims attack

Today (August 30, 2013) marks the 200th anniversary of the attack on Fort Mims, Alabama, by Red Stick warriors during the Creek War of 1813-1814.

To learn more about the attack, please visit http://southernhistory.blogspot.com/2013/08/200th-anniversary-of-fall-of-fort-mims.html.

A full weekend of commemorative events is planned at Fort Mims State Historic Site.

Here is the full schedule for the weekend, including times of the reenactments that are scheduled for today, Saturday and Sunday.


SCHEDULE OF EVENTS

200th Anniversary of Fort Mims

Friday, August 30th

8:00 a.m.     Gates Open
8:30 a.m.     Mules and wagons begin shuttle services.
9:00 a.m.     Music, demonstrations and crafts begin.
10:00 a.m.   Flag raising, memorial and dedication services.
12:00 noon   REENACTMENT ON ACTUAL 200th ANNIVERSARY
1:00 p.m.     Activities, craftsmen, food, music and more.
3:00 p.m.     Events close for the day.

Saturday, August 31st

9:00 a.m.     Gates open, wagons rolling, demonstrations and more.
10:00 a.m.    Flag Raising and Pledge of Allegiance
11:00 a.m.    REENACTMENT OF BURNT CORN CREEK BATTLE
12 noon     Speakers discuss the Tensaw Country and Fort Mims
2:00 p.m.     REENACTMENT OF FORT MIMS ATTACK
3:00 p.m.     Events close fot he day.

Sunday, September 1st

9:00 a.m.     Gates open, crafts and demonstrations begin.
9:30 a.m.     Flag Raising and Pledge of Allegiance
10:00 a.m.    Pioneer Church and old time singing.
11:00 a.m.    REENACTMENT OF BURNT CORN CREEK BATTLE.
12 noon       Speakers discuss the Tensaw Country and Fort Mims
2:00 p.m.     REENACTMENT OF FORT MIMS ATTACK


To reach Fort Mims from I-65, take Exit #34 (Bay Minette/Stockton) and turn north on AL 59 towards Stockton. Follow AL 59 for 47.2 miles to the community of Tensaw. When you reach Tensaw, turn left on Boatyard Road (CR 80) and follow it for 7 miles to Fort Mims Road and turn right. The fort site will be just ahead, but watch for signs for off-site parking as you arrive on location.

To read more about the history of Fort Mims, please visit www.exploresouthernhistory.com/fortmims1.

Thursday, August 29, 2013

Fort Mims 200th Anniversary - The night before the attack

Monument  at Fort Mims
 200 years ago tonight, a force 700-1,000 Red Stick warriors moved to within range of Fort Mims, a roughly built log stockade in the Tensaw settlement north of Mobile, Alabama.

The evening of August 29, 1813, would be the last night on earth for more than 250 of the inhabitants of the fort. They had come there seeking safety, but on the next day Fort Mims would prove to be a trap from which few would escape.

19th Century Artist's Impression of the Big Warrior
The attack was part of the Creek War of 1813-1814, a conflict that had started as a civil war among the Upper Creeks who lived along the Alabama, Coosa and Tallapoosa Rivers. A large segment of the nation had broken away from its traditional leadership - the Big Warrior, Little Prince, William McIntosh and others - and taken up the war club under the leadership of Josiah Francis, a man remembered today as the Alabama Prophet.

Francis grew up in the Alabama towns which were clustered near present-day Montgomery, Alabama. The Alabama (or Alibamo) were an ancient tribe with different traditions and a different language those those of the Muskogee or Upper Creeks. Even so, the Alabamas and the associated Coushatta (or Coosada) had allied themselves with the Muskogees as part of the loosely organized Creek Confederacy.

Tenskwatawa, the Shawnee Prophet
In 1811-1812, however, Josiah Francis converted to the religion of the Shawnee Prophet, Tenskwatawa. A brother of Tecumseh, the Prophet taught that the American Indians should separate themselves from and give up the ways of the whites. Contrary to much 19th century and modern writing, he did not urge war on the whites but instead told his followers they should remain at peace with everyone and should steal nothing from the whites, "not even a bell." He did advocate a strong union of the various Indian nations, but as a defensive measure to halt any further westward expansion by settlers from the United States.

Francis had seen the impact of the "plan of civilization" introduced in the Creek Nation by the United States through the guidance of its Agent for Indian Affairs, Colonel Benjamin Hawkins. Traditional ways were disappearing from the Creeks and the evil influence of alcohol had spread through the Nation. Even though he was the son of a white trader, Francis grew concerned over these influences and listened carefully to Tecumseh when he came to Alabama in the fall of 1811 to spread the word of his brother's religion and prophesies.

Alabama River
Francis did not immediately convert, however, but thought over Tecumseh's message and learned more from the lesser Shawnee prophet Seekaboo, who had remained among the Creeks after the Prophet's brother returned to the Midwest. Josiah Francis became a true believer.

In the late summer of 1812, he announced that he had become a prophet himself. As the warriors in the Alabama towns listened to his preachings, they became convinced that the conversion was real and began calling Francis a "Hillis Hadjo" ("Warrior of Mad Medicine"). From an early group of 60 followers, the Alabama Prophet's following grew dramatically until by early 1813 his converts numbered in the thousands.

19th Century Sketch of a Human Scalp
The U.S. unwittingly ignited the civil war among the Creeks when it demanded the punishment of Little Warrior and a party of the Alabama Prophet's followers who had killed white settlers on the Duck River in Tennessee. The Big Warrior - traditional leader of the Creek Nation - ordered out execution squads to kill the murderers. Francis ordered his own warriors to retaliate and war exploded among the Creeks.

Francis and his followers became known as Red Sticks because they displayed red war clubs in their villages in a traditional sign of war.

As the conflict escalated, a force of 300 Red Sticks went to Pensacola in Spanish Florida to obtain arms and ammunition. The Spanish governor provided them with 1,000 pounds of gunpowder, along with gun flints, other supplies and a corresponding amount of lead shot. As they were making their way back to Holy Ground, the town that the Prophet Francis had established on the upper Alabama River, these warriors were attacked by a force of Mississippi Territorial Militia. The resulting engagement is remembered today as the Battle of Burnt Corn Creek and ended in victory for the Red Sticks.

Reconstructed Stockade at Fort Mims
Blood had been shed between the Red Sticks and the whites, however, and the families of those slain and wounded demanded a retaliatory strike. Since many of their enemies - including a group of mestizos (Creeks of mixed ancestry who sided with the whites) - were sheltered at Fort Mims, it was selected as the target.

The fort was not a true military structure, but instead was a rough stockade with a blockhouse that had been erected around the house of Samuel Mims. Hundreds of white and mestizo settlers had crowded inside, where they were protected by a small force of territorial militia. Because there were so many of them, the occupants of Fort Mims did not really think the Red Sticks would dare attack them. They were wrong.

Artist's Impression of William Weatherford
200 years ago tonight, a force of 700-1,000 Red Stick warriors led by William Weatherford and the lesser prophet Paddy Walsh took up positions in shallow ravines within view of Fort Mims. Weatherford and others even crawled up to the walls of the fort and peered through the loopholes to study the arrangement of the stockade. The fort was so poorly designed that the loopholes were not elevated. This meant that an attacking enemy could use them to fire into the fort just as easily as its defenders could use them to fire out.

Even though slaves had reported the presence of a large Red Stick force in the area and even though hundreds of warriors spent the night within sight of the stockade, Major Daniel Beasley and the officers commanding Fort Mims never saw them coming.

The next day - August 30, 1813 - would end in one of the greatest defeats ever administered by whites by an American Indian force in the entire history of North America.

Please click here to read more about the attack itself: http://southernhistory.blogspot.com/2013/08/200th-anniversary-of-fall-of-fort-mims.html.

You can learn more about Fort Mims State Historic Site at www.exploresouthernhistory.com/fortmims1.

This weekend marks the 200th anniversary of the attack on Fort Mims and special events are planned. To see the schedule of events and obtain directions, please visit http://southernhistory.blogspot.com/2013/08/friday-marks-200th-anniversary-of-fort.html.